Blessed to Be a Blessing

Let All the Peoples Praise You

The Mission of Joy

God’s Harvest of the Nations

From Blessing to Global Worship

Introduction

Psalm 67 is a short yet expansive song—a prayer for divine blessing that turns into a global vision of worship, justice, and joy. Likely written for one of Israel’s harvest festivals and set to music (“with stringed instruments”), this psalm offers more than thanksgiving for material provision. It reveals a profound theological truth: God’s blessings are not meant to end with us, but to flow through us to all nations.

Walter Brueggemann calls it “a celebration of God’s gracious blessing to Israel… and a summons to other nations to join Israel in praise for God’s abundant goodness to all creation.” The psalm moves from the intimacy of divine favor (“make his face shine on us”) to the expansive hope that “all the peoples” would come to know, rejoice in, and worship the God who reigns with equity.

Every verse pulses with a missionary heartbeat, anticipating the global gospel of Jesus Christ. As Eugene Peterson reflects, “The goal of blessing is not private well-being but public witness.” Psalm 67 is a vision of that witness: the joy that comes from spreading the good news of God across the world, drawing all people into praise and gladness under His just rule.

Verse-by-Verse Reflection on Psalm 67

Verse 1 — “May God be gracious to us and bless us and make his face shine on us—”

This verse echoes the priestly blessing in Numbers 6:24–26. It’s a call for God’s favor, yes, but not merely for comfort or protection. It’s a prayer that God’s light would illuminate our lives in such a way that His presence becomes visible to others.

Charles Spurgeon writes, “This is the common benediction we desire for ourselves—not only mercy, but the light of God’s countenance.”

Eugene Peterson paraphrases the prayer simply: “God, mark us with grace and blessing! Smile!” The psalmist is not asking God to remove all struggle but to dwell with His people in such a way that His character is made known.

Verse 2 — “so that your ways may be known on earth, your salvation among all nations.”

Here we find the heart of the psalm. The reason for the blessing is missional. God’s mercy is never intended to terminate with the recipient.

Brueggemann notes that “blessing to Israel is for the sake of the world.” The psalmist envisions God’s salvation reaching beyond borders and bloodlines.

Could the writer, by the Spirit, have glimpsed the fulfillment of the Great Commission (Matthew 28:18–20)? This verse anticipates the good news going to every corner of the earth—and includes us as those who’ve heard and are now sent.

Verse 3 — “May the peoples praise you, God; may all the peoples praise you.”

This refrain bursts with joy. Worship is no longer the exclusive song of Israel—it’s the desired anthem of all people.

Spurgeon calls this “a missionary prayer and a missionary prophecy.”

Peterson captures the tone with: “Let all the people thank and enjoy you.” Worship here is more than duty; it’s delight. This is not about religious obligation but about the overflow of knowing and enjoying the living God.

Verse 4 — “May the nations be glad and sing for joy, for you rule the peoples with equity and guide the nations of the earth.”

Now we see not only worship but gladness rooted in God’s just rule. He governs not with oppression but with righteousness.

Brueggemann observes that this verse “celebrates the life-giving, world-ordering power of God that makes shared life in the world possible.”

Donald Coggan writes, “There is a connection between praise and justice—the more God is praised, the more his justice is revealed.” In a world plagued by injustice, this is good news: God’s leadership brings equity, guidance, and joy.

Verse 5 — “May the peoples praise you, God; may all the peoples praise you.”

The chorus is repeated, reinforcing the global scope of worship. This is not a psalm for private devotion alone—it’s a call for all creation to lift its voice.

Spurgeon beautifully calls it “the chorus of the nations—the harvest of praise which the Gospel brings.”

This repetition doesn’t dilute meaning; it intensifies desire. The psalmist longs for the day when every heart resounds with praise.

Verse 6 — “The land yields its harvest; God, our God, blesses us.”

Here, the psalmist ties divine blessing to material provision. The harvest is both a literal result of rain and sun and a symbol of God’s faithfulness.

Peterson paraphrases: “The land has given its bounty and God, our God, blesses us.” But the tone is not self-congratulatory—it is awed.

The bounty is not merely to fill barns, but to reflect the goodness of a generous God whose blessings call us to share.

Verse 7 — “May God bless us still, so that all the ends of the earth will fear him.”

The psalm closes with the same request as it began—but now the vision is clearer. God’s blessings are always tied to His mission.

Coggan points out, “True fear of the Lord arises not from terror but from the wonder of His grace.”

Brueggemann speaks of the “widening of the circle”—the circle of God’s people extending outward until it encircles the globe. The psalm ends not in Israel alone, but with “all the ends of the earth.” This is the destiny of the gospel: global reverence, universal joy.

Conclusion:

Psalm 67 is a joyful, hopeful, missional prayer. It reminds us that God’s blessings are never for hoarding but for sharing. We are invited to stand with Israel in worship and to join in God’s vision for the nations. As Eugene Peterson writes, “The goal of blessing is not private well-being but public witness.” Let us pray for God’s grace to be visible in our lives so that others may come to know His goodness, justice, and salvation.

Prayer:

Lord, may your face shine upon us. Bless us—not for comfort alone—but so that the world may know your name. May all peoples praise you. Let justice flow, and may your harvest be full. Amen.

The Blessings of Waiting on the Lord

Psalm 40 is a psalm of thanksgiving and deliverance, written by David as a reflection on God’s faithfulness in rescuing him from deep distress. While the exact circumstances are unknown, the imagery of a “slimy pit” and “mud and mire” suggests a season of trial—perhaps an illness, personal failure, or a time of danger from enemies. Many scholars believe David wrote this psalm after experiencing God’s intervention in a dire situation, using it to declare God’s power to save and the blessing of trusting in Him.

Waiting can feel like a wilderness—silent, uncertain, and exhausting. Yet, Psalm 40:1-3 reminds us that God is always working in the waiting. David’s testimony reveals four profound blessings that come through trusting in God’s perfect timing.

First, he received God’s personal attention—“He turned to me and heard my cry.” God does not ignore our prayers; He bends down to listen. Matthew Henry notes that “God’s time to help those who trust in Him is when they are sinking.” Just when we feel overwhelmed, God moves in perfect timing.

Second, David experienced deliverance—God lifted him out of the “mud and mire.” The imagery is powerful—David was helpless, but God reached down and rescued him. Charles Spurgeon highlights how this passage reflects the work of Christ, who lifts sinners from the pit of sin and places them on the solid rock of salvation. No matter how deep our struggles, God’s grace is deeper still.

Third, David was given security—“He set my feet on a rock and gave me a firm place to stand.” God does not simply pull us out of trouble; He establishes us on solid ground. What once felt unstable and uncertain becomes firm under His guidance. Waiting teaches us to trust the Rock that never moves.

Finally, David received a new song—a testimony of praise that encouraged others to trust in God. Our waiting is not just for us—it shapes a witness that can strengthen those around us. God’s rescue is always right on time, leading us to steadfast praise.

If you are in a season of waiting, hold on—your new song is coming.

Prayer

Lord, in my waiting, help me trust Your perfect timing. Lift me from despair, set my feet on solid ground, and fill my heart with a new song of praise that leads others to You. Amen.

Waiting on the Lord

Reflections on Psalm 37

Psalm 37 is a psalm of quiet confidence, urging believers to trust in God rather than be consumed by envy or anxiety over the apparent prosperity of the wicked. It speaks to the deep struggles of the faithful who wonder why evildoers flourish while the righteous suffer. Through a series of exhortations, promises, and reassurances, David calls us to a patient and enduring faith—one that rests in God’s ultimate justice and providential care.

A Call to Trust and Patience

Martin Luther captures the heart of this psalm when he describes it as “a psalm of comfort that teaches and exhorts us to have patience in the world and warns us, especially, against envy.” He highlights the difficulty of watching the wicked prosper while the godly face trials, noting how it takes great spiritual strength to avoid bitterness. “Learn to have endurance. Take your heart to God and do not let yourself be vexed.”

Walter Brueggemann, in his reflections on the psalm, emphasizes that it provides a counter-narrative to the world’s apparent injustice. He sees Psalm 37 as an act of resistance against despair:

“Psalm 37 offers an alternative script to the dominant narrative of power and control. It insists that those who live faithfully before God will inherit the land, despite all evidence to the contrary.”

David, writing in his old age, reassures us that the righteous will ultimately be vindicated:

“I have been young, and now am old, yet I have not seen the righteous forsaken or his children begging for bread.” (Psalm 37:25)

Stafford Wright suggests that this verse, rather than being a blanket promise of automatic provision, reflects David’s experience in leading a just society. In his time, the godly poor were cared for, and the wicked were restrained. However, this does not mean that life is always fair. Instead, Psalm 37 serves as “a blueprint for how God’s people should operate in a difficult world.”

The Meek Shall Inherit the Earth

One of the most well-known verses from this psalm is verse 11:

“But the meek shall inherit the land and delight themselves in abundant peace.”

Jesus Himself echoes these words in the Beatitudes:

“Blessed are the meek, for they shall inherit the earth.” (Matthew 5:5)

Patrick Miller notes that this inheritance is not just about future reward but about a present way of living:

“The meek are not passive doormats; they are those who have learned the wisdom of surrender to God’s will, trusting in His justice rather than seizing power for themselves.”

Charles Spurgeon likewise reflects on the patience of the meek in contrast to the restless striving of the wicked:

“The meek have the best of the earth even now. They are content, peaceful, and free from the fretfulness that gnaws at the heart of the covetous.”

Meekness, then, is not weakness—it is the strength of one who trusts in the Lord rather than striving anxiously for control.

Committing Our Way to the Lord

Psalm 37:5 provides a powerful exhortation:

“Commit your way to the LORD; trust in Him, and He will act.”

Derek Prince beautifully explains this as a threefold process:

1. Commit – This is a decisive act, like depositing money in a bank.

2. Trust – This is an ongoing attitude, refusing to worry after we have placed our concerns in God’s hands.

3. Wait for God to act – Once we have entrusted something to Him, we must rest in the assurance that He will bring about His perfect will.

Prince likens this trust to receiving a “receipt”—the inner witness of the Holy Spirit that God has accepted our commitment. This kind of faith is not passive resignation but active dependence on the Lord.

God’s Justice Will Prevail

The psalm repeatedly assures us that the wicked will not ultimately prevail:

“The wicked plot against the righteous and gnash their teeth at them, but the Lord laughs at the wicked, for He sees that their day is coming.” (Psalm 37:12-13)

Spurgeon comments on this divine laughter, saying:

“The Lord sees the end of the ungodly, and, therefore, He views their temporary exaltation with divine derision. It is as the mirth of one who marks a bubble rising and knows that it will burst.”

This perspective is crucial. We often focus on the momentary success of the wicked, but God sees the full picture. His justice may seem delayed, but it is never denied.

A Secure Inheritance

Psalm 37 frequently mentions “inheriting the land” (verses 9, 11, 22, 29, 34). While this had immediate meaning for Israel, it also carries a broader spiritual promise. Timothy Keller observes:

“The promise of inheritance points beyond this life. The ultimate ‘land’ we inherit is the kingdom of God, where every wrong is made right, and the meek truly dwell in peace.”

This assurance allows us to live with patient endurance, knowing that God’s justice will one day be fully realized.

Living Psalm 37 Today

What does it look like to live in the spirit of Psalm 37 today?

1. Refuse to fret – Anxiety over the wicked only drains our peace (verse 1).

2. Trust in the Lord and do good – Our calling is not to fix the world ourselves but to remain faithful in our sphere of influence (verse 3).

3. Delight in the Lord – When our desires align with His, He fulfills them (verse 4).

4. Commit our way to Him – Surrendering our plans brings freedom from fear (verse 5).

5. Wait patiently – God’s justice is certain, even when it seems slow (verse 7).

As Luther reminds us, patience in suffering is a “great and difficult art.” Yet Psalm 37 offers comfort: God is not blind to injustice. He is not absent. He is working His purposes, and our call is to trust Him.

So, like David, let us say with confidence:

“The salvation of the righteous is from the LORD; He is their stronghold in the time of trouble.” (Psalm 37:39)